means of wisdom; for without use love and wisdom have no boundary or
end, that is, no home of their own, consequently they cannot be said
to have being and have form unless there be use in which they may be.
These three constitute the three degrees of height in subjects of life.
These three are like first end, middle end which is called cause, and
last end which is called effect. That end, cause and effect constitute
the three degrees of height has been shown above and abundantly proved.

231. That in man there are these three degrees can be seen from the
elevation of his mind even to the degrees of love and wisdom in which
angels of the second and third heavens are; for all angels were born men;
and man, as regards the interiors pertaining to his mind, is a heaven in
least form; therefore there are in man, by creation, as many degrees of
height as there are heavens. Moreover, man is an image and likeness of
God; consequently these three degrees have been inscribed on man, because
they are in God-Man, that is, in the Lord. That in the Lord these degrees
are infinite and uncreate, and in man finite and created, can be seen from
what was shown in Part First; namely, from this, that the Lord is Love and
Wisdom in Himself; and that man is a recipient of love and wisdom from the
Lord; also, that of the Lord nothing but what is infinite can be
predicated, and of man nothing but what is finite.

232. These three degrees with the angels are called Celestial, Spiritual,
and Natural; and for them the celestial degree is the degree of love, the
spiritual the degree of wisdom, and the natural the degree of uses. These
degrees are so called because the heavens are divided into two kingdoms,
one called the celestial, the other the spiritual, to which is added a
third kingdom wherein are men in the world, and this is the natural
kingdom. Moreover, the angels of whom the celestial kingdom consists
are in love; the angels, of whom the spiritual kingdom consists are in