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Angelic Wisdom Concerning the Divine Love and the Divine Wisdom by Emanuel Swedenborg
page 161 of 279 (57%)
from Divine Omnipotence. Every one who thinks from clear reason sees also
that all things have been created out of a Substance that is Substance in
itself for that is Esse itself, out of which every thing that is can take
form; and since God alone is Substance in itself, and therefore Esse
itself, it is evident that from this source alone is the formation of
things. Many have seen this, because reason causes them to see it; and
yet they have not dared to confirm it, fearing lest they might thereby be
led to think that the created universe is God, because from God, or that
nature is from itself, and consequently that the inmost of nature is what
is called God. For this reason, although many have seen that the formation
of all things is from God alone and out of his Esse, yet they have not
dared to go beyond their first thought on the subject, lest their
understanding should become entangled in a so-called Gordian knot, beyond
the possibility of release. Such release would be impossible, because their
thought of God, and of the creation of the universe by God, has been in
accordance with time and space, which are properties of nature; and from
nature no one can have any perception of God and of the creation of the
universe; but every one whose understanding is in any interior light can
have a perception of nature and of its creation out of God, because God
is not in time and space. That the Divine is not in space may be seen
above (n. 7-10); that the Divine apart from space fills all the spaces
of the universe (n. 69-72); and that the Divine apart from time is in
all time (n. 73-76). In what follows it will be seen that although God
has created the universe and all things thereof out of Himself, yet there
is nothing whatever in the created universe that is God; and other things
besides, which will place this matter in its proper light.

284. Part First of this Work treated of God, that He is Divine Love and
Divine Wisdom; that He is life, and that He is substance and form, which
is the very and only Esse. Part Second treated of the spiritual sun and
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