31. It is because the Divine Essence itself is Love and Wisdom, that all
things in the universe have relation to good and truth; for everything
that proceeds from love is called good, and everything that proceeds
from wisdom is called truth. But of this more hereafter.

32. It is because the Divine Essence itself is Love and Wisdom, that the
universe and all things in it, alive and not alive, have unceasing
existence from heat and light; for heat corresponds to love, and light
corresponds to wisdom; and therefore spiritual heat is love and spiritual
light is wisdom. But of this, also, more hereafter.

33. From Divine Love and from Divine Wisdom, which make the very Essence
that is God, all affections and thoughts with man have their
rise-affections from Divine Love, and thoughts from Divine Wisdom; and
each and all things of man are nothing but affection and thought; these
two are like fountains of all things of man's life. All the enjoyments
and pleasantnesses of his life are from these-enjoyments from the
affection of his love, and pleasantnesses from the thought therefrom.
Now since man was created to be a recipient, and is a recipient in the
degree in which he loves God and from love to God is wise, in other
words, in the degree in which he is affected by those things which are
from God and thinks from that affection, it follows that the Divine
Essence, which is the Creator, is Divine Love and Divine Wisdom.

34. DIVINE LOVE IS OF DIVINE WISDOM, AND DIVINE WISDOM IS OF DIVINE LOVE.

In God-Man Divine Esse [Being] and Divine Existere [Taking Form] are one
distinctly (as may be seen above, n. 14-16). And because Divine Esse is
Divine Love, and Divine Existere is Divine Wisdom, these are likewise