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Angelic Wisdom Concerning the Divine Love and the Divine Wisdom by Emanuel Swedenborg
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DIVINE WISDOM OF GOD-MAN.

So full of Divine Love and Divine Wisdom is the universe in greatest and
least, and in first and last things, that it may be said to be Divine
Love and Divine Wisdom in an image. That this is so is clearly evident
from the correspondence of all things of the universe with all things of
man. There is such correspondence of each and every thing that takes
form in the created universe with each and every thing of man, that man
may be said to be a sort of universe. There is a correspondence of his
affections, and thence of his thoughts, with all things of the animal
kingdom; of his will, and thence of his understanding, with all things
of the vegetable kingdom; and of his outmost life with all things of
the mineral kingdom. That there is such a correspondence is not apparent
to any one in the natural world, but it is apparent to every one who
gives heed to it in the spiritual world. In that world there are all
things that take form in the natural world in its three kingdoms, and
they are correspondences of affections and thoughts, that is, of
affections from the will and of thoughts from the understanding, also
of the outmost things of the life, of those who are in that world, around
whom all these things are Visible, presenting an appearance like that of
the created universe, with the difference that it is in lesser form. From
this it is very evident to angels, that the created universe is an image
representative of God-Man, and that it is His Love and Wisdom which are
presented, in an image, in the universe. Not that the created universe
is God-Man, but that it is from Him; for nothing whatever in the created
universe is substance and form in itself, or life in itself, or love and
wisdom in itself, yea, neither is man a man in himself, but all is from
God, who is Man, Wisdom and Love, also Form and Substance, in itself.
That which has Being-in-itself is uncreate and infinite; but whatever
is from Very Being, since it contains in it nothing of Being-in-itself,
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