as the uncreated is from the created, or the infinite from the finite,
between which, in fact, there is no ratio.

77. THE DIVINE IN THINGS GREATEST AND LEAST IS THE SAME.

This follows from the two preceding articles, that the Divine apart from
space is in all space, and apart from time is in all time. Moreover, there
are spaces greater and greatest, and lesser and least; and since spaces
and times, as said above, make one, it is the same with times. In these
the Divine is the same, because the Divine is not varying and changeable,
as everything is which belongs to nature, but is unvarying and
unchangeable, consequently the same everywhere and always.

78. It seems as if the Divine were not the same in one person as in
another; as if, for instance, it were different in the wise and in the
simple, or in an old man and in a child. But this is a fallacy arising
from appearance; the man is different, but the Divine in him is not
different. Man is a recipient, and the recipient or receptacle is what
varies. A wise man is a recipient of Divine Love and Divine Wisdom more
adequately, and therefore more fully, than a simple man; and an old man
who is also wise, more than a little child or boy; yet the Divine is the
same in the one as in the other. It is in like manner a fallacy arising
from appearance, that the Divine is different with angels of heaven from
what it is with men on the earth, because the angels of heaven are in
wisdom ineffable, while men are not; but the seeming difference is not
in the Lord but in the subjects, according to the quality of their
reception of the Divine.

79. That the Divine is the same in things greatest and least, may be
shown by means of heaven and by means of an angel there. The Divine in