the truth that is from good. Angel and man have these pairs in order that
love and wisdom, or good and truth, may act as one, and as one, may have
regard to the Lord. But of this more in what follows.

128. From all this it can be seen in what fallacy and consequent falsity
those are, who suppose that the Lord bestows heaven arbitrarily, or
arbitrarily grants one to become wise and loving more than another, when,
in truth, the Lord is just as desirous that one may become wise and be
saved as another. For He provides means for all; and every one becomes
wise and is saved in the measure in which he accepts these means, and
lives in accordance with them. For the Lord is the same with one as with
another; but the recipients, who are angels and men, are unlike by reason
of unlike reception and life. That this is so can be seen from what has
just been said of spiritual quarters, and of the dwelling-places of the
angels in accordance with them; namely, that this diversity is not from
the Lord but from the recipients.

129. ANGELS TURN THEIR FACES CONSTANTLY TO THE LORD AS A SUN, AND THUS
HAVE THE SOUTH TO THE RIGHT, THE NORTH TO THE LEFT, AND THE WEST BEHIND
THEM.

All that is here said of angels, and of their turning to the Lord as a
sun, is to be understood also of man, as regards his spirit. For man in
respect to his mind is a spirit, and if he be in love and wisdom, is an
angel; consequently, after death, when he has put off his externals,
which he had derived from the natural world, he becomes a spirit or an
angel. And because angels turn their faces constantly toward the sun in
the east, thus toward the Lord, it is said also of any man who is in love
and wisdom from the Lord, that "he sees God," that "he looks to God,"
that "he has God before his eyes," by which is meant that he lives as an