called either a satan or a devil. So long as these continue in the world
of spirits, he who is preparing for heaven is called an angelic spirit;
and he who is preparing for hell, an infernal spirit; meanwhile the
angelic spirit is conjoined with heaven, and the infernal spirit with
hell. All spirits in the world of spirits are adjoined to men; because
men, in respect to the interiors of their minds, are in like manner
between heaven and hell, and through these spirits they communicate with
heaven or with hell according to their life. It is to be observed that
the world of spirits is one thing, and the spiritual world another; the
world of spirits is that which has just been spoken of; but the spiritual
world includes that world, and heaven and hell.

141. Since the subject now under consideration is the turning of angels
and spirits to their own loves by reason of these loves, something shall
be said also about loves. The whole heaven is divided into societies
according to all the differences of loves; in like manner hell, and in
like manner the world of spirits. But heaven is divided into societies
according to the differences of heavenly loves; hell into societies
according to the differences of infernal loves; and the world of spirits,
according to the differences of loves both heavenly and infernal. There
are two loves which are the heads of all the rest, that is, to which all
other loves are referable; the love which is the head of all heavenly
loves, or to which they all relate, is love to the Lord; and the love
which is the head of all infernal loves, or to which they all relate, is
the love of rule springing from the love of self. These two loves are
diametrically opposed to each other.

142. Since these two loves, love to the Lord and love of rule springing
from love of self, are wholly opposed to each other, and since all who
are in love to the Lord turn to the Lord as a sun (as was shown in the