until two men only were left, one of these would be the leader, and
would be involuntarily served and copied by the other. You may keep
this minority out of sight and out of mind, but it is tenacious of
life, and is one of the estates of the realm.[408] I am the more
struck with this tenacity, when I see its work. It respects the
administration of such unimportant matters, that we should not look
for any durability in its rule. We sometimes meet men under some
strong moral influence, as a patriotic, a literary, a religious
movement, and feel that the moral sentiment rules man and nature. We
think all other distinctions and ties will be slight and fugitive,
this of caste or fashion, for example; yet come from year to year, and
see how permanent that is, in this Boston or New York life of man,
where, too, it has not the lease countenance from the law of the land.
Not in Egypt or in India a firmer or more impassable line. Here are
associations whose ties go over, and under, and through it, a meeting
of merchants, a military corps, a college-class, a fire-club, a
professional association, a political, a religious convention;--the
persons seem to draw inseparably near; yet that assembly once
dispersed, its members will not in the year meet again. Each returns
to his degree in the scale of good society, porcelain remains
porcelain, and earthen earthen. The objects of fashion may be
frivolous, or fashion may be objectless, but the nature of this union
and selection can be neither frivolous nor accidental. Each man's rank
in that perfect graduation depends on some symmetry in his structure,
or some agreement in his structure to the symmetry of society. Its
doors unbar instantaneously to a natural claim of their own kind. A
natural gentleman finds his way in, and will keep the oldest patrician
out, who has lost his intrinsic rank. Fashion understands itself;
good-breeding and personal superiority of whatever country readily
fraternize with those of every other. The chiefs of savage tribes have