it is disparaged. Colleges are built on it. Books are written on it by
thinkers, not by Man Thinking, by men of talent, that is, who start
wrong, who set out from accepted dogmas, not from their own sight of
principles. Meek young men grow up in libraries, believing it their
duty to accept the views which Cicero, which Locke,[18] which
Bacon,[19] have given; forgetful that Cicero, Locke and Bacon were
only young men in libraries when they wrote these books.

Hence, instead of Man Thinking, we have the bookworm. Hence the
book-learned class, who value books, as such; not as related to nature
and the human constitution, but as making a sort of Third Estate[20]
with the world and soul. Hence the restorers of readings,[21] the
emendators,[22] the bibliomaniacs[23] of all degrees. This is bad;
this is worse than it seems.

Books are the best of things, well used; abused, among the worst. What
is the right use? What is the one end which all means go to effect?
They are for nothing but to inspire.[24] I had better never see a book
than to be warped by its attraction clean out of my own orbit, and
made a satellite instead of a system. The one thing in the world of
value is the active soul,--the soul, free, sovereign, active. This
every man is entitled to; this every man contains within him, although
in almost all men obstructed, and as yet unborn. The soul active sees
absolute truth and utters truth, or creates. In this action it is
genius; not the privilege of here and there a favorite, but the sound
estate of every man.[25] In its essence it is progressive. The book,
the college, the school of art, the institution of any kind, stop with
some past utterance of genius. This is good, say they,--let us hold by
this. They pin me down.[26] They look backward and not forward. But
genius always looks forward. The eyes of man are set in his forehead,