characteristic of his deep humanity and his dislike for all fuss and
commonplace that he appeared to least advantage at a funeral. A
connoisseur in such matters, an old sexton, once remarked that on such
occasions "he did not appear at ease at all. To tell the truth, in my
opinion, that young man was not born to be a minister."

Emerson did not long remain a minister. In 1832 he preached a sermon
in which he announced certain views in regard to the communion service
which were disapproved by a large part of his congregation. He found
it impossible to continue preaching, and, with the most friendly
feelings on both sides, he parted from his congregation.

A few months later (1833) he went to Europe for a short year of
travel. While abroad, he visited Walter Savage Landor, Coleridge and
Wordsworth, and Thomas Carlyle. This visit to Carlyle was to both men
a most interesting experience. They parted feeling that they had much
intellectually in common. This belief fostered a sympathy which, by
the time they had discovered how different they really were, had grown
so strong a habit that they always kept up their intimacy. This year
of travel opened Emerson's eyes to many things of which he had
previously been ignorant; he had profited by detachment from the
concerns of a limited community and an isolated church.

After his return he began to find his true field of activity in the
lecture-hall, and delivered a number of addresses in Boston and its
vicinity. While thus coming before the open public on the lecture
platform, he was all the time preparing the treatise which was to
embody all the quintessential elements of his philosophical doctrine.
This was the essay _Nature_, which was published in 1836. By its
conception of external Nature as an incarnation of the Divine Mind it