estate. But because of the dual constitution of things, in labor as in
life there can be no cheating. The thief steals from himself. The
swindler swindles himself. For the real price of labor is knowledge
and virtue, whereof wealth and credit are signs. These signs, like
paper money, may be counterfeited or stolen, but that which they
represent, namely, knowledge and virtue, cannot be counterfeited or
stolen. These ends of labor cannot be answered but by real exertions
of the mind, and in obedience to pure motives. The cheat, the
defaulter, the gambler, cannot extort the knowledge of material and
moral nature which his honest care and pains yield to the operative.
The law of nature is, Do the thing, and you shall have the power: but
they who do not the thing have not the power.

Human labor, through all its forms, from the sharpening of a stake to
the construction of a city or an epic, is one immense illustration of
the perfect compensation of the universe. The absolute balance of Give
and Take, the doctrine that everything has its price,--and if that
price is not paid, not that thing but something else is obtained, and
that it is impossible to get anything without its price,--is not less
sublime in the columns of a ledger than in the budgets of states, in
the laws of light and darkness, in all the action and reaction of
nature. I cannot doubt that the high laws which each man sees
implicated in those processes with which he is conversant, the stern
ethics which sparkle on his chisel edge, which are measured out by his
plumb and foot rule, which stand as manifest in the footing of the
shop bill as in the history of a state,--do recommend to him his
trade, and though seldom named, exalt his business to his imagination.

The league between virtue and nature engages all things to assume a
hostile front to vice. The beautiful laws and substances of the world