Sermons Preached at Brighton - Third Series by Frederick W. Robertson
page 100 of 308 (32%)
page 100 of 308 (32%)
![]() | ![]() |
|
_pardons_, Christ has pardoned. When the viceroy of a kingdom has
published a proclamation or signed a treaty, the sovereign himself is bound by those acts. The truth of the expression _for all_, is contained in this fact, that Christ is the representative of Humanity--properly speaking, the representative of human nature. This is the truth contained in the emphatic expression, "Son of Man." What Christ did _for_ Humanity was done by Humanity, because in the name of Humanity. For a truly vicarious act does not supersede the principal's duty of performance, but rather implies and acknowledges it. Take the case from which this very word of vicar has received its origin. In the old monastic times, when the revenues of a cathedral or a cure fell to the lot of a monastery, it became the duty of that monastery to perform the religious services of the cure. But inasmuch as the monastery was a corporate body, they appointed one of their number, whom they denominated their vicar, to discharge those offices for them. His service did not supersede theirs, but was a perpetual and standing acknowledgement that they, as a whole and individually, were under the obligation to perform it. The act of Christ is the act of Humanity--that which all Humanity is bound to do. His righteousness does not supersede our righteousness, nor does His sacrifice supersede our sacrifice. It is the representation of human life and human sacrifice--vicarious for all, yet binding upon all. That He died for all is true-- 1. Because He was the victim of the sin of all. In the peculiar phraseology of St. Paul, he died unto sin. He was the victim of Sin--He died by sin. It is the appalling mystery of our redemption |
|