Sermons Preached at Brighton - Third Series by Frederick W. Robertson
page 84 of 308 (27%)
page 84 of 308 (27%)
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It represents what God intended man to be--what man is in God's sight
as beheld in Christ by Him; and the minister of the Church speaks as the representative of that ideal Humanity. Church absolution is an eternal protest, in the name of God the Absolver, against the false judgments of society. One thing more. Beware of making this a dead formula. If absolution be not a living truth, it becomes a monstrous falsehood; if you take absolution as a mystical gift conveyed to an individual man called a priest, and mysteriously efficacious in _his_ lips, and his _alone_, you petrify a truth into death and unreality. I have been striving to show that absolution is not a Church figment, invented by priestcraft, but a living, blessed, human power. It is a power delegated to you and to me, and just so far as we exercise it lovingly and wisely, in our lives, and with our lips, we help men away from sin: just so far as we do not exercise it, or exercise it falsely, we drive men to Rome. For if the heart cannot have a truth it will take a counterfeit of truth. By every magnanimous act, by every free forgiveness with which a pure man forgives, or pleads for mercy, or assures the penitent, he proclaims this truth, that "the Son of man hath power on earth to forgive sins"--he exhibits the priestly power of humanity--_he does_ absolve; let theology say what it will of absolution, he gives peace to the conscience--he is a type and assurance of what God is--he breaks the chains and lets the captive go free. VI. |
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