indication of racial origins or affinities.

Another theory connects the Sumerians with the broad-headed peoples of
the Western Asian plains and plateaus, who are vaguely grouped as
Ural-Altaic stock and are represented by the present-day Turks and the
dark variety of Finns. It is assumed that they migrated southward in
remote times in consequence of tribal pressure caused by changing
climatic conditions, and abandoned a purely pastoral for an
agricultural life. The late Sumerian sculpture work again presents
difficulties in this connection, for the faces and bulging occiputs
suggest rather a long-headed than a broad-headed type, and the theory
no longer obtains that new habits of life alter skull forms which are
usually associated with other distinctive traits in the structure of
skeletons. These broad-headed nomadic peoples of the Steppes are
allied to Tatar stock, and distinguished from the pure Mongols by
their abundance of wavy hair and beard. The fact that the Sumerians
shaved their scalps and faces is highly suggestive in this connection.
From the earliest times it has been the habit of most peoples to
emphasize their racial characteristics so as to be able, one may
suggest, to distinguish readily a friend from a foeman. At any rate
this fact is generally recognized by ethnologists. The Basques, for
instance, shave their pointed chins and sometimes grow short side
whiskers to increase the distinctive pear-shape which is given to
their faces by their prominent temples. In contrast, their neighbours,
the Andalusians, grow chin whiskers to broaden their already rounded
chins, and to distinguish them markedly from the Basques.[12] Another
example of similar character is afforded in Asia Minor, where the
skulls of the children of long-headed Kurds are narrowed, and those of
the children of broad-headed Armenians made flatter behind as a result
of systematic pressure applied by using cradle boards. In this way