destruction of some 20,000, and without any sensible diminution; this
would be no benefit here, for the wild hogs abound and do much damage,
besides affording food for the tsetse: the brutes follow the ewes with
young, and devour the poor lambs as soon as they make their
appearance.

_3rd June, 1866._--The cow-buffalo fell down foaming at the mouth, and
expired. The meat looks fat and nice, and is relished by the people, a
little glariness seemed to be present on the foreleg, and I sometimes
think that, notwithstanding the dissimilarity of the symptoms observed
in the camels and buffaloes now, and those we saw in oxen and horses,
the evil may be the tsetse, after all, but they have been badly used,
without a doubt. The calf has a cut half an inch deep, the camels have
had large ulcers, and at last a peculiar smell, which portends death.
I feel perplexed, and not at all certain as to the real causes of
death.

I asked Matumora if the Matambwé believed in God, he replied, that he
did not know Him, and I was not to ask the people among whom I was
going if they prayed to Him, because they would imagine that I wished
them to be killed. I told him that we loved to speak about Him, &c. He
said, when they prayed they offered a little meal and then prayed, but
did not know much about Him.

They have all great reverence for the Deity, and the deliberate way in
which they say "We don't know Him" is to prevent speaking
irreverently, as that may injure the country. The name is "Mulungu":
Makochera afterwards said, that "He was not good, because He killed so
many people."