_both_ hands. I had been misled by one of the carriers, who got
confused, though the rounded mass of Ngozo was plainly visible from
the heights we crossed east of it.

An Arab party bolted on hearing of our approach: they don't trust the
English, and this conduct increases our importance among the natives.
Lat. 11° 18' 10" S.

_11th June, 1866._--Our carriers refuse to go further, because they
say that they fear being captured here on their return.

_12th June, 1866._--I paid off the carriers, and wait for a set from
this. A respectable man, called Makoloya, or Impandé, visited me, and
wished to ask some questions as to where I was going, and how long I
should be away. He had heard from a man who came from Ibo, or Wibo,
about the Bible, a large book which was consulted.

[Illustration: Tattoo of Matambwé.]

_13th June, 1866._--Makoloya brought his wife and a little corn, and
says that his father told him that there is a God, but nothing more.
The marks on their foreheads and bodies are meant only to give beauty
in the dance, they seem a sort of heraldic ornament, for they can at
once tell by his tattoo to what tribe or portion of tribe a man
belongs. The tattoo or tembo of the Matambwé and Upper Makondé very
much resembles the drawings of the old Egyptians; wavy lines, such as
the ancients made to signify water, trees and gardens enclosed in
squares, seem to have been meant of old for the inhabitants who lived
on the Rovuma, and cultivated also, the son takes the tattoo of his
father, and thus it has been perpetuated, though the meaning now