secret."

It is something in the nature of the people quite inexplicable, that
throughout the Makondé country hernia humoralis prevails to a
frightful extent; it is believed by the natives to be the result of
beer drinking, so they cannot be considered as abstemious.

_18th June, 1866._--Finding that Musa did not come up with the goods I
left in his charge, and fearing that all was not right, we set off
with all our hands who could carry, after service yesterday morning,
and in six hours' hard tramp arrived here just in time, for a tribe of
Wanindi, or Manindi, who are either Ajawas (Waiyau),[11] or pretended
Mazitu, had tried to cross the Rovuma from the north bank. They came
as plunderers, and Musa having received no assistance was now ready to
defend the goods. A shot or two from the people of Kitwanga made the
Wanindi desert after they had entered the water.

Six sepoys and Simon had come up this length; Reuben and Mabruki
reported Richard to be dead. This poor boy was left with the others at
Lipondé, and I never saw him again. I observed him associating too
much with the sepoys; and often felt inclined to reprove him, as their
conversation is usually very bad, but I could not of my own knowledge
say so. He came on with the others as far as Hassané or Pachassané:
there he was too weak to come further, and as the sepoys were
notoriously skulkers, I feared that poor Richard was led away by them,
for I knew that they had made many attempts to draw away the other
Nassick boys from their duty. When, however, Abraham came up and
reported Richard left behind by the sepoys, I became alarmed, and sent
off three boys with cordials to help him on: two days after Abraham
left he seems to have died, and I feel very sorry that I was not there