sums of money which he had deposited with his bankers, the Templars of
London, and ordered his castellans in Plympton and the other
west-country castles of his wife to open their gates to the royal
officers. In return for these concessions he was released from
excommunication. His life was spared, but his property was confiscated,
and he was ordered to abjure the realm. Even his wife deserted him,
protesting that she had been forced to marry him against her will. On
October 26 he received letters of safe conduct to go beyond sea. As he
left England, he protested that he had been instigated by the English
magnates in all that he had done. On landing at Fécamp he was detained
by his old enemy Louis, then, by his father's death, King of France.
But Louis VIII. was the last man to bear old grudges against the Norman
adventurer, especially as Falkes's rising had enabled him to capture
the chief towns of Poitou.

Even in his exile Falkes was still able to do mischief. He obtained his
release from Louis' prison about Easter, 1225, on the pretence of going
on crusade. He then made his way to Rome where he strove to excite the
sympathy of Honorius III., by presenting an artful memorial, which
throws a flood of light upon his character, motives, and hopes.
Honorius earnestly pleaded for his restitution, but Hubert and Langton
stood firm against him. They urged that the pope had been misinformed,
and declined to recall the exile. Honorius sent his chaplain Otto to
England, but the nuncio found it impossible to modify the policy of the
advisers of the king. Falkes went back from Italy to Troyes, where he
waited for a year in the hope that his sentence would be reversed. At
last Otto gave up his cause in despair, and devoted himself to the more
profitable work of exacting money from the English clergy. Falkes died
in 1226. With him disappears from our history the lawless spirit which
had troubled the land since the war between John and his barons. The