HIPPIAS: Yes.

SOCRATES: And would you choose to possess goods or evils?

HIPPIAS: Goods.

SOCRATES: And would you rather have feet which are voluntarily or
involuntarily lame?

HIPPIAS: Feet which are voluntarily lame.

SOCRATES: But is not lameness a defect or deformity?

HIPPIAS: Yes.

SOCRATES: And is not blinking a defect in the eyes?

HIPPIAS: Yes.

SOCRATES: And would you rather always have eyes with which you might
voluntarily blink and not see, or with which you might involuntarily blink?

HIPPIAS: I would rather have eyes which voluntarily blink.

SOCRATES: Then in your own case you deem that which voluntarily acts ill,
better than that which involuntarily acts ill?

HIPPIAS: Yes, certainly, in cases such as you mention.

SOCRATES: And does not the same hold of ears, nostrils, mouth, and of all