HIPPIAS: Certainly.

SOCRATES: And that would be true of a dog, or of any other animal?

HIPPIAS: Yes.

SOCRATES: And is it better to possess the mind of an archer who
voluntarily or involuntarily misses the mark?

HIPPIAS: Of him who voluntarily misses.

SOCRATES: This would be the better mind for the purposes of archery?

HIPPIAS: Yes.

SOCRATES: Then the mind which involuntarily errs is worse than the mind
which errs voluntarily?

HIPPIAS: Yes, certainly, in the use of the bow.

SOCRATES: And what would you say of the art of medicine;--has not the mind
which voluntarily works harm to the body, more of the healing art?

HIPPIAS: Yes.

SOCRATES: Then in the art of medicine the voluntary is better than the
involuntary?

HIPPIAS: Yes.