them, that their genuineness is neither proven nor disproven until further
evidence about them can be adduced. And we are as confident that the
Epistles are spurious, as that the Republic, the Timaeus, and the Laws are
genuine.

On the whole, not a twentieth part of the writings which pass under the
name of Plato, if we exclude the works rejected by the ancients themselves
and two or three other plausible inventions, can be fairly doubted by those
who are willing to allow that a considerable change and growth may have
taken place in his philosophy (see above). That twentieth debatable
portion scarcely in any degree affects our judgment of Plato, either as a
thinker or a writer, and though suggesting some interesting questions to
the scholar and critic, is of little importance to the general reader.


LESSER HIPPIAS

by

Plato (see Appendix I above)

Translated by Benjamin Jowett

INTRODUCTION.

The Lesser Hippias may be compared with the earlier dialogues of Plato, in
which the contrast of Socrates and the Sophists is most strongly exhibited.
Hippias, like Protagoras and Gorgias, though civil, is vain and boastful:
he knows all things; he can make anything, including his own clothes; he is
a manufacturer of poems and declamations, and also of seal-rings, shoes,