advance of others, this scientific fact, we owe to ourselves and to the
world a struggle for its demonstration.

At some period and in some way the conclusion must be met that whatsoever
seems true, and yet contradicts divine Science and St. Paul's text, must be
and is false; and that whatsoever seems to be good, and yet errs, though
acknowledging the true way, is really evil.

As dross is separated from gold, so Christ's baptism of fire, his
purification through suffering, consumes whatsoever is of sin. Therefore
this purgation of divine mercy, destroying all error, leaves no flesh, no
matter, to the mental consciousness.

When all fleshly belief is annihilated, and every spot and blemish on the
disk of consciousness is removed, then, and not till then, will immortal
Truth be found true, and scientific teaching, preaching, and practice be
essentially one. "Happy is he that condemneth not himself in that thing
which he alloweth ... for whatsoever is not of faith is sin." (Romans xiv.
22, 23.)

There is no "lo here! or lo there!" in divine Science; its manifestation
must be "the same yesterday, and to-day, and forever," since Science is
eternally one, and unchanging, in Principle, rule, and demonstration.

I am persuaded that only by the modesty and distinguishing affection
illustrated in Jesus' career, can Christian Scientists aid the
establishment of Christ's kingdom on the earth. In the first century of the
Christian era Jesus' teachings bore much fruit, and the Father was
glorified therein. In this period and the forthcoming centuries, watered
by dews of divine Science, this "tree of life" will blossom into greater