nothing is hard. I believe that Christ's "yoke" is easy. Christ's yoke
is just His way of taking life. And I believe it is an easier way than
any other. I believe it is a happier way than any other. The most
obvious lesson in Christ's teaching is that there is no happiness in
having and getting anything, but only in giving. I repeat, _there is
no happiness in having or in getting, but only in giving_. Half the
world is on the wrong scent in pursuit of happiness. They think it
consists in having and getting, and in being served by others. It
consists in giving, and in serving others. "He that would be great
among you," said Christ, "let him serve." He that would be happy, let
him remember that there is but one way--"it is more blessed, it is
more happy, to give than to receive."

The next ingredient is a very remarkable one: _Good temper._ "Love is
not provoked."

Nothing could be more striking than to find this here. We are inclined
to look upon bad temper as a very harmless weakness. We speak of it as
a mere infirmity of nature, a family failing, a matter of temperament,
not a thing to take into very serious account in estimating a man's
character. And yet here, right in the heart of this analysis of love,
it finds a place; and the Bible again and again returns to condemn it
as one of the most destructive elements in human nature.

The peculiarity of ill temper is that it is the vice of the virtuous.
It is often the one blot on an otherwise noble character. You know men
who are all but perfect, and women who would be entirely perfect, but
for an easily ruffled, quick-tempered, or "touchy" disposition. This
compatibility of ill temper with high moral character is one of the
strangest and saddest problems of ethics. The truth is, there are two