It was not given to her to see that he loved any other; and she thought
if others came to know and love him, as she did, she should be thrust
aside and forgotten, being herself but a poor ignorant slave, with
little to recommend her to his notice. And when she heard him spoken
off, she said mentally-'What! others know Jesus! I thought no one knew
Jesus but me!' and she felt a sort of jealousy, lest she should be
robbed of her newly found treasure.

She conceived, one day, as she listened to reading, that she heard an
intimation that Jesus was married, and hastily inquired if Jesus had a
wife. 'What!' said the reader, 'God have a wife?' 'Is Jesus God? '
inquired Isabella. 'Yes, to be sure he is,' was the answer returned.
From this time, her conceptions of Jesus became more elevated and
spiritual; and she sometimes spoke of him as God, in accordance with
the teaching she had received.

But when she was simply told, that the Christian world was much divided
on the subject of Christ's nature-some believing him to be coequal with
the Father-to be God in and of himself, 'very God, of very God;'-some,
that he is the 'well-beloved,' 'only begotten Son of God;'-and others,
that he is, or was, rather, but a mere man-she said, 'Of that I only
know as I saw. I did not see him to be God; else, how could he stand
between me and God? I saw him as a friend, standing between me and
God, through whom, love flowed as from a fountain.' Now, so far from
expressing her views of Christ's character and office in accordance
with any system of theology extant, she says she believes Jesus is the
same spirit that was in our first parents, Adam and Eve, in the
beginning, when they came from the hand of their Creator. When they
sinned through disobedience, this pure spirit forsook them, and fled to