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New Forces in Old China by Arthur Judson Brown
page 26 of 484 (05%)
[7] Rev. Dr. C. H. Fenn, Peking.


Gambling is openly, shamelessly indulged in by all classes.
As for immorality, the Rev. Dr. J. Campbell Gibson of Swatow
says that ``while the Chinese are not a moral people, vice has
never in China as in India, been made a branch of religion.''
But the Rev. Dr. C. H. Fenn, of Peking, declares ``that every
village and town and city--it would not be a very serious ex-
aggeration to say every home,--fairly reeks with impurity.''
The Chinese are, indeed, less openly immoral than the Japanese,
while their venerated books abound with the praises of virtue.
But medical missionaries could tell a dark story of the extent
to which immorality eats into the very warp and woof of
Chinese society. The five hundred monks in the Lama
Temple in Peking are notorious not only for turbulence and
robbery, but for vice. The temple is in a spacious park and
includes many imposing buildings. The statue of Buddha is
said to be the largest in China--a gilded figure about sixty feet
high--colossal and rather awe-inspiring in ``the dim religious
light.'' But in one of the temple buildings, where the two
monks who accompanied us said that daily prayers were
chanted, I saw representations in brass and gilt that were as
filthily obscene as anything that I saw in India. There is
immorality in lands that are called Christian, but it is disavowed
by Christianity, ostracized by decent people and under the ban
of the civil law. But Buddhism puts immorality in its temples
and the Government supports it. This particular temple has
the yellow tiled roofs that are only allowed on buildings
associated with the Imperial Court or that are under special
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