Chronicles of England, Scotland and Ireland (2 of 6): England (5 of 12) - Henrie the Second by Raphael Holinshed
page 21 of 221 (09%)
page 21 of 221 (09%)
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in so much that in his presence it was made notorious, that sith the
beginning of his reigne, [Sidenote: Murthers committed by préests.] aboue an hundred manslaughters had béene committed within his realme of England by préests and men of religious orders. Herevpon being mooued in mind, he set forth lawes against the spiritualtie, wherein he shewed his zeale of iustice. For as the cause procéeded from the bishops of that age, so did the fault also, sith contrarie to their owne canons they permitted préests to liue ouer licentiouslie without due correction, [Sidenote: _W. Paruus._] studieng onelie to mainteine the liberties and immunities of the church, and not to reforme the irregularitie of the regulars. [Sidenote: _Matth. Paris._] Of this crew was one Philip de Broc, a canon of Bedford, who being arreigned before the kings iusticer for a murther, vttered disdainefull words against the same iusticer: which when he could not denie before the archbishop, he was depriued of his prebend, and banished the land for two yeares space. These things troubled the king, who therefore hauing alreadie set downe such orders as should bridle the spiritualtie from their wicked dooings, thought that if he might get them confirmed in parlement by consent of the bishops and clergie, then the same should take place and be receiued for lawes. [Sidenote: The king meaneth to bridle the spiritualtie frŠpresumptuous dealing. The prelats against the king. _Ger. Dor._] Wherefore he earnestlie required at this parlement that it might be enacted against all such of the spiritualtie, as should be taken and conuicted for any henious offense, they should loose the priuiledge of the church, and be deliuered vnto the ciuill magistrate, who should sée them suffer execution for their offences, in like maner as he might any of the kings subiects being laie men. For otherwise the king alledged, that they would boldlie presume to doo much more mischiefe, if after ecclesiasticall discipline, no secular correction |
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