with the ideas of the ancient religion of Greece. Doubtless his study of
the classical writers led him into this, perhaps unconsciously. At any
rate it seems not to have been with him a matter in which even
consistency was demanded. It was politic to espouse the religion of the
state, but still he often allows himself to speak as if he were a
contemporary of Thucydides.

The text followed is that of Haury, issued in the Teubner series,
1905-1913.




BIBLIOGRAPHY

The _editio princeps_ of Procopius was published by David Hoeschel,
Augsburg, 1607; the _Secret History_ was not included, and only
summaries of the six books of the work _On the Buildings_ were given.
The edition is not important except as being the first.

The _Secret History_ was printed for the first time separately with a
Latin translation by Alemannus, Lyon, 1623.

The first complete edition was that of Maltretus, Paris, 1661-63,
reprinted in Venice, 1729; the edition included a Latin translation of
all the works, which was taken over into the edition of Procopius in the
_Corpus Scriptorum Historiae Byzantinae_ by Dindorf, Bonn, 1833-38.

Two editions of recent years are to be mentioned: Domenico Comparetti,
_La Guerra Gotica di Procopio di Cesarea_; testo Greco emendato sui