peace, the emperor commanded that the peace be concluded by them on
these terms.

In the meantime, however, a report which was not true reached Persia
saying that the Emperor Justinian had become enraged and put Rufinus to
death. Chosroes indeed was much perturbed by this, and, already filled
with anger, he advanced against the Romans with his whole army. But
Rufinus met him on the way as he was returning not far from the city of
Nisibis. Therefore they proceeded to this city themselves, and, since
they were about to establish the peace, the ambassadors began to convey
the money thither. But the Emperor Justinian was already repenting that
he had given up the strong holds of Lazica, and he wrote a letter to the
ambassadors expressly commanding them by no means to hand them over to
the Persians. For this reason Chosroes no longer saw fit to make the
treaty; and then it came to the mind of Rufinus that he had counselled
more speedily than safely in bringing the money into the land of Persia.
Straightway, therefore, he threw himself on the earth, and lying prone
he entreated Chosroes to send the money back with them and not march
immediately against the Romans, but to put off the war to some other
time. And Chosroes bade him rise from the ground, promising that he
would grant all these things. So the ambassadors with the money came to
Daras and the Persian army marched back.

Then indeed the fellow-ambassadors of Rufinus began to regard him with
extreme suspicion themselves, and they also denounced him to the
emperor, basing their judgment on the fact that Chosroes had been
persuaded to concede him everything which he asked of him. However, the
emperor showed him no disfavour on account of this. At a time not long
after this Rufinus himself and Hermogenes were again sent to the court
of Chosroes, and they immediately came to agreement with each other