change their tone, and wish their old prayers unsaid. Wherefore also I
suspect that men are entirely wrong when they blame the gods as the authors
of the ills which befall them (compare Republic): 'their own presumption,'
or folly (whichever is the right word)--

'Has brought these unmeasured woes upon them.' (Homer. Odyss.)

He must have been a wise poet, Alcibiades, who, seeing as I believe, his
friends foolishly praying for and doing things which would not really
profit them, offered up a common prayer in behalf of them all:--

'King Zeus, grant us good whether prayed for or unsought by us;
But that which we ask amiss, do thou avert.' (The author of these lines,
which are probably of Pythagorean origin, is unknown. They are found also
in the Anthology (Anth. Pal.).)

In my opinion, I say, the poet spoke both well and prudently; but if you
have anything to say in answer to him, speak out.

ALCIBIADES: It is difficult, Socrates, to oppose what has been well said.
And I perceive how many are the ills of which ignorance is the cause,
since, as would appear, through ignorance we not only do, but what is
worse, pray for the greatest evils. No man would imagine that he would do
so; he would rather suppose that he was quite capable of praying for what
was best: to call down evils seems more like a curse than a prayer.

SOCRATES: But perhaps, my good friend, some one who is wiser than either
you or I will say that we have no right to blame ignorance thus rashly,
unless we can add what ignorance we mean and of what, and also to whom and
how it is respectively a good or an evil?