the possessor. Consider the matter thus:--Must we not, when we intend
either to do or say anything, suppose that we know or ought to know that
which we propose so confidently to do or say?

ALCIBIADES: Yes, in my opinion.

SOCRATES: We may take the orators for an example, who from time to time
advise us about war and peace, or the building of walls and the
construction of harbours, whether they understand the business in hand, or
only think that they do. Whatever the city, in a word, does to another
city, or in the management of her own affairs, all happens by the counsel
of the orators.

ALCIBIADES: True.

SOCRATES: But now see what follows, if I can (make it clear to you).
(Some words appear to have dropped out here.) You would distinguish the
wise from the foolish?

ALCIBIADES: Yes.

SOCRATES: The many are foolish, the few wise?

ALCIBIADES: Certainly.

SOCRATES: And you use both the terms, 'wise' and 'foolish,' in reference
to something?

ALCIBIADES: I do.