Our Catholic Heritage in English Literature of Pre-Conquest Days by Emily Hickey
page 56 of 82 (68%)
page 56 of 82 (68%)
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The poem, as we have it, begins where Judith has come, in the splendour
of her beauty, and the might of her purity, and the power of her faith, to destroy the destroyer and set her people free. The Prince of Glory gave her the shield of His hand in the place Where she stood in her uttermost need of the highest Doomer's grace To save her in peril extreme; and the Ruler of all things made, The glorious Father in Heaven, He granted the prayer she prayed, And, because of the might of her faith, He gave His help and His aid. I have heard how his word went forth, how Holofernes bad His men to the drinking of wine, and the splendid feast he had. The prince he called his thanes and the shielded warriors best, And the folk-leaders came to the mighty, all fain for the doing his best. And now, since the coming of Judith, three days and three nights had been, The woman wise in her heart, and fair as the elf-folk sheen. We have the description of the banquet, with the deep bowls and well-filled cups and pitchers borne to the sitters along the floor--just the description of the old Saxon banquet which the poet knew of. We have the drunken glee of Holofernes, his right noisy laughter and the stormy mirth that could be heard from afar; and his call to the henchmen to quit them as warriors ought, till at last they lie in their drunken sleep, powerless, and as though stricken of death. Then comes the night, and the sending for Judith, the wise-hearted one, to Holofernes' tent. Holofernes lies in his drunken sleep, and the Lord's handmaid draws from the sheath the keen-edged glittering sword, and prays, O God of all created, I pray my prayer to Thee! |
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