Our Catholic Heritage in English Literature of Pre-Conquest Days by Emily Hickey
page 74 of 82 (90%)
page 74 of 82 (90%)
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book through which one holds communion with the spirit of its writer,
being ready to learn from him by direct learning, or by the learning received through suggestion, or through the rousing of the spirit of enquiry, or the spirit of opposition. Is not this the best kind of love, the love by which the thought of man is used by man, the spirit of man holds communion with the spirit of man? All through the ages, great things have been handed down by written words, and people of all nations have shared one another's national heritage of written thought, and in that sharing made it larger and greater. We are now considering the earlier story of English Catholic literature, and it is surely well that people should know something of what things were said and sung in the olden time; the time when all art, all literature was fed by the great Mother of all Christian art and all Christian literature, the Holy Catholic Church. You will find our Catholic literature saturated with sacred lore and knowledge of Holy Scripture. Before printing was invented people could not multiply copies of the Sacred Books as they can now, but they knew them probably much better than many of those who can easily now buy them for a few pence. We have translations of various parts of the Bible in these early times. You will remember how in St Bede's last days he finished his translation of part of St John's Gospel. We have lovely manuscripts, such as that of the Lindisfarne Gospels, written in fine clear writing, which can be seen at the British Museum; and facsimiles of parts of them can be had for a small sum. It is simply an uneducated error to suppose that the heretical editing, as I may call it, of Holy Scripture in the mother-tongue of English people, made by Tyndale and Coverdale, was the first attempt to put the Bible into English. We should have had plenty of printed copies of Holy Scripture in the |
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