printed in Kemble's collection, represents the pedigree of a serf, and
is interesting, both as showing the sort of names in use among the
servile class, and the care with which their family relationships were
recorded, in order to preserve the rights of their lord.

Dudda was a boor at Hatfield, and he had three daughters:
one hight Deorwyn, the other Deorswith, the third Golde. And
Wulflaf at Hatfield has Deorwyn to wife. Ælfstan, at
Tatchingworth, has Deorswith to wife: and Ealhstan,
Ælfstan's brother, has Golde to wife. There was a man hight
Hwita, bee-master at Hatfield, and he had a daughter Tate,
mother of Wulfsige, the bowman; and Wulfsige's sister Lulle
has Hehstan to wife, at Walden. Wifus and Dunne and Seoloce
are inborn at Hatfield. Duding, son of Wifus, lives at
Walden; and Ceolmund, Dunne's son, also sits at Walden; and
Æthelheah, Seoloce's son, also sits at Walden. And Tate,
Cenwold's sister, Mæg has to wife at Welgun; and Eadhelm,
Herethryth's son, has Tate's daughter to wife. Wærlaf,
Wærstan's father, was a right serf at Hatfield; he kept the
grey swine there.

In the west, and especially in Cornwall, the names of the serfs were
mainly Celtic,–Griffith, Modred, Riol, and so forth,–as may be seen
from the list of manumissions preserved in a mass-book at St. Petroc's,
or Padstow. Elsewhere, however, the Celtic names seem to have dropped
out, for the most part, with the Celtic language. It is true, we meet
with cases of apparently Welsh forms, like Maccus, or Rum, even in
purely Teutonic districts; and some names, such as Cerdic and Ceadwalla,
seem to have been borrowed by one race from the other: while such forms
as Wealtheow and Waltheof are at least suggestive of British descent: