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The English Church in the Eighteenth Century by Charles J. Abbey;John H. Overton
page 20 of 818 (02%)
half the century was the main support of the German dynasty, was
something different not in degree only, but in kind, from that which had
upheld the throne in time past. Jacobitism, on the other hand, was not
strong enough to be more than a faction; and the Republican party, who
had once been equal to the Royalists in fervour of enthusiasm, and
superior to them in intensity of purpose, were now wholly extinct. The
country increased rapidly in strength and in material prosperity; its
growth was uninterrupted; its resources continued to develop; its
political constitution gained in power and consolidation. But there was
a deficiency of disinterested principle. There was an open field for the
operation of such sordid motives and debasing tactics as those which
disgraced Walpole's lengthened administration.

In the following chapters there will be only too frequent occasion to
refer to a somewhat corresponding state of things in the religious life
of the country. For two full centuries the land had laboured under the
throes of the Reformation. Even when William III. died, it could
scarcely be said that England had decisively settled the form which her
National Church should take. The 'Church in danger' cries of Queen
Anne's reign, and the bitter war of pamphlets, were outward indications
that suspense was not yet completely over, and that both friends and
enemies felt they had still occasion to calculate the chances alike of
Presbyterianism and of the Papacy. But when George I. ascended the
throne in peace, it was at last generally realised that the 'Settlement'
of which so much had been spoken was now effectually attained. Church
and State were so far secured from change, that their defenders might
rest from anxiety. It was not a wholesome rest that followed.
Long-standing disputes and the old familiar controversies were almost
lulled to silence, but in their place a sluggish calm rapidly spread
over the Church, not only over the established National Church, but over
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