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Luther and the Reformation: - The Life-Springs of Our Liberties by Joseph A. Seiss
page 49 of 154 (31%)

The Emperor Maximilian read, and wrote to the Saxon Elector: "Take
care of the monk Luther, for the time may come when we will need him."

The bishop of Wurzburg read, and was filled with gladness, and wrote
to the Elector Frederick to hold on to Luther as a preacher of the
truth of God.

The prior of Steinlausitz read, and could not suppress his joy. "See
here," said he to his monks: "the long-waited-for has come; he tells
the truth. _Berg_ means mountain, and _Wittenberg_ is the mountain
whither all the world will come to seek wisdom, and will find it."

A student of Annaberg read, and said, "This Luther is the reaper in my
dream, whom the voice bade me follow and gather in the bread of life;"
and from that hour he was a fast friend of Luther and his cause, and
became the distinguished Myconius.

The pope himself read the Theses, and did not think unfavorably of
their author. He saw in Luther a man of learning and brilliant genius,
and that pleased him. The questions mooted he referred to a mere
monkish jealousy--an unsober gust of passion which would soon blow
over. He did not then realize the seriousness which was in the matter.
His sphere was heathen art and worldly magnificence, not searching
into the ways of God's salvation.

The great German heart was moved, and the brave daring of him whose
voice was thus lifted up against the abominations which were draining
the country to fill the pope's coffers was hailed with enthusiasm.
Had Luther been a smaller man he would have been swept away by his
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