LUTHER'S CONSERVATISM.

Up to the time of Luther's residence in the Wartburg nothing had been
done toward changing the outward forms, ceremonies, and organization
of the Church. The great thing with him had been to get the inward,
central doctrine right, believing that all else would then naturally
come right in due time. But while he was hidden and silent certain
fanatics thrust themselves into this field, and were on the eve of
precipitating everything to destruction. Tidings of the violent
revolutionary spirit which had broken out reached him in his retreat
and stirred him with sorrowful indignation, for it was the most
damaging blow inflicted on the Reformation.

It is hard for men to keep their footing amid deep and vast commotions
and not drift into ruinous excesses. Storch, and Münzer, and
Carlstadt, and Melanchthon himself, were dangerously affected by the
whirl of things. Even good men sometimes forget that society cannot be
conserved by mere negations; that wild and lawless revolution can
never work a wholesome and abiding reformation; that the perpetuity of
the Church is an historic chain, each new link of which depends on
those which have gone before.

There was precious gold in the old conglomerate, which needed to be
discriminated, extracted, and preserved. The divine foundations were
not to be confounded with the rubbish heaped upon them. There was
still a Church of Christ under the hierarchy, although the hierarchy
was no part of its life or essence. The Zwickau prophets, with their
new revelations and revolts against civil authority; the Wittenberg
iconoclasts, with their repudiation of study and learning and all
proper church order; and the Sacramentarians, with their insidious