beneficial or not,--a thing, too, which is esteemed of the highest
importance by the Hellenes:--(for parents, as soon as their children are,
as they think, come to years of discretion, urge them to consider how
wealth may be acquired, since by riches the value of a man is judged):--
When, I say, we are thus in earnest, and you, who agree in other respects,
fall to disputing about a matter of such moment, that is, about wealth, and
not merely whether it is black or white, light or heavy, but whether it is
a good or an evil, whereby, although you are now the dearest of friends and
kinsmen, the most bitter hatred may arise betwixt you, I must hinder your
dissension to the best of my power. If I could, I would tell you the
truth, and so put an end to the dispute; but as I cannot do this, and each
of you supposes that you can bring the other to an agreement, I am
prepared, as far as my capacity admits, to help you in solving the
question. Please, therefore, Critias, try to make us accept the doctrines
which you yourself entertain.

CRITIAS: I should like to follow up the argument, and will ask Eryxias
whether he thinks that there are just and unjust men?

ERYXIAS: Most decidedly.

CRITIAS: And does injustice seem to you an evil or a good?

ERYXIAS: An evil.

CRITIAS: Do you consider that he who bribes his neighbour's wife and
commits adultery with her, acts justly or unjustly, and this although both
the state and the laws forbid?

ERYXIAS: Unjustly.