likely to take, and did not wish to be put down by a mere stripling before
all those present:--(if they two had been alone, he would not have
minded):--so he answered, cleverly enough: I think that doing good things
is a work of human agency.

And is virtue in your opinion, Prodicus, innate or acquired by instruction?

The latter, said Prodicus.

Then you would consider him a simpleton who supposed that he could obtain
by praying to the Gods the knowledge of grammar or music or any other art,
which he must either learn from another or find out for himself?

Prodicus agreed to this also.

And when you pray to the Gods that you may do well and receive good, you
mean by your prayer nothing else than that you desire to become good and
wise:--if, at least, things are good to the good and wise and evil to the
evil. But in that case, if virtue is acquired by instruction, it would
appear that you only pray to be taught what you do not know.

Hereupon I said to Prodicus that it was no misfortune to him if he had been
proved to be in error in supposing that the Gods immediately granted to us
whatever we asked:--if, I added, whenever you go up to the Acropolis you
earnestly entreat the Gods to grant you good things, although you know not
whether they can yield your request, it is as though you went to the doors
of the grammarian and begged him, although you had never made a study of
the art, to give you a knowledge of grammar which would enable you
forthwith to do the business of a grammarian.