Book-bot.com - read famous books online for free

Menexenus by Plato
page 10 of 31 (32%)
rhetoricians in their own line, as in the Phaedrus he may be supposed to
offer an example of what Lysias might have said, and of how much better he
might have written in his own style. The orators had recourse to their
favourite loci communes, one of which, as we find in Lysias, was the
shortness of the time allowed them for preparation. But Socrates points
out that they had them always ready for delivery, and that there was no
difficulty in improvising any number of such orations. To praise the
Athenians among the Athenians was easy,--to praise them among the
Lacedaemonians would have been a much more difficult task. Socrates
himself has turned rhetorician, having learned of a woman, Aspasia, the
mistress of Pericles; and any one whose teachers had been far inferior to
his own--say, one who had learned from Antiphon the Rhamnusian--would be
quite equal to the task of praising men to themselves. When we remember
that Antiphon is described by Thucydides as the best pleader of his day,
the satire on him and on the whole tribe of rhetoricians is transparent.

The ironical assumption of Socrates, that he must be a good orator because
he had learnt of Aspasia, is not coarse, as Schleiermacher supposes, but is
rather to be regarded as fanciful. Nor can we say that the offer of
Socrates to dance naked out of love for Menexenus, is any more un-Platonic
than the threat of physical force which Phaedrus uses towards Socrates.
Nor is there any real vulgarity in the fear which Socrates expresses that
he will get a beating from his mistress, Aspasia: this is the natural
exaggeration of what might be expected from an imperious woman. Socrates
is not to be taken seriously in all that he says, and Plato, both in the
Symposium and elsewhere, is not slow to admit a sort of Aristophanic
humour. How a great original genius like Plato might or might not have
written, what was his conception of humour, or what limits he would have
prescribed to himself, if any, in drawing the picture of the Silenus
Socrates, are problems which no critical instinct can determine.
DigitalOcean Referral Badge