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Menexenus by Plato
page 24 of 31 (77%)
reconciliation of those who came from the Piraeus and those who came from
the city; with what moderation did they order the war against the tyrants
in Eleusis, and in a manner how unlike what the other Hellenes expected!
And the reason of this gentleness was the veritable tie of blood, which
created among them a friendship as of kinsmen, faithful not in word only,
but in deed. And we ought also to remember those who then fell by one
another's hands, and on such occasions as these to reconcile them with
sacrifices and prayers, praying to those who have power over them, that
they may be reconciled even as we are reconciled. For they did not attack
one another out of malice or enmity, but they were unfortunate. And that
such was the fact we ourselves are witnesses, who are of the same race with
them, and have mutually received and granted forgiveness of what we have
done and suffered. After this there was perfect peace, and the city had
rest; and her feeling was that she forgave the barbarians, who had severely
suffered at her hands and severely retaliated, but that she was indignant
at the ingratitude of the Hellenes, when she remembered how they had
received good from her and returned evil, having made common cause with the
barbarians, depriving her of the ships which had once been their salvation,
and dismantling our walls, which had preserved their own from falling. She
thought that she would no longer defend the Hellenes, when enslaved either
by one another or by the barbarians, and did accordingly. This was our
feeling, while the Lacedaemonians were thinking that we who were the
champions of liberty had fallen, and that their business was to subject the
remaining Hellenes. And why should I say more? for the events of which I
am speaking happened not long ago and we can all of us remember how the
chief peoples of Hellas, Argives and Boeotians and Corinthians, came to
feel the need of us, and, what is the greatest miracle of all, the Persian
king himself was driven to such extremity as to come round to the opinion,
that from this city, of which he was the destroyer, and from no other, his
salvation would proceed.
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