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Menexenus by Plato
page 28 of 31 (90%)
'Some of us have fathers and mothers still living, and we would urge them,
if, as is likely, we shall die, to bear the calamity as lightly as
possible, and not to condole with one another; for they have sorrows
enough, and will not need any one to stir them up. While we gently heal
their wounds, let us remind them that the Gods have heard the chief part of
their prayers; for they prayed, not that their children might live for
ever, but that they might be brave and renowned. And this, which is the
greatest good, they have attained. A mortal man cannot expect to have
everything in his own life turning out according to his will; and they, if
they bear their misfortunes bravely, will be truly deemed brave fathers of
the brave. But if they give way to their sorrows, either they will be
suspected of not being our parents, or we of not being such as our
panegyrists declare. Let not either of the two alternatives happen, but
rather let them be our chief and true panegyrists, who show in their lives
that they are true men, and had men for their sons. Of old the saying,
"Nothing too much," appeared to be, and really was, well said. For he
whose happiness rests with himself, if possible, wholly, and if not, as far
as is possible,--who is not hanging in suspense on other men, or changing
with the vicissitude of their fortune,--has his life ordered for the best.
He is the temperate and valiant and wise; and when his riches come and go,
when his children are given and taken away, he will remember the proverb--
"Neither rejoicing overmuch nor grieving overmuch," for he relies upon
himself. And such we would have our parents to be--that is our word and
wish, and as such we now offer ourselves, neither lamenting overmuch, nor
fearing overmuch, if we are to die at this time. And we entreat our
fathers and mothers to retain these feelings throughout their future life,
and to be assured that they will not please us by sorrowing and lamenting
over us. But, if the dead have any knowledge of the living, they will
displease us most by making themselves miserable and by taking their
misfortunes too much to heart, and they will please us best if they bear
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