them, that their genuineness is neither proven nor disproven until further
evidence about them can be adduced. And we are as confident that the
Epistles are spurious, as that the Republic, the Timaeus, and the Laws are
genuine.

On the whole, not a twentieth part of the writings which pass under the
name of Plato, if we exclude the works rejected by the ancients themselves
and two or three other plausible inventions, can be fairly doubted by those
who are willing to allow that a considerable change and growth may have
taken place in his philosophy (see above). That twentieth debatable
portion scarcely in any degree affects our judgment of Plato, either as a
thinker or a writer, and though suggesting some interesting questions to
the scholar and critic, is of little importance to the general reader.


MENEXENUS

by

Plato (see Appendix I above)

Translated by Benjamin Jowett


INTRODUCTION.

The Menexenus has more the character of a rhetorical exercise than any
other of the Platonic works. The writer seems to have wished to emulate
Thucydides, and the far slighter work of Lysias. In his rivalry with the
latter, to whom in the Phaedrus Plato shows a strong antipathy, he is