The Improvement of Human Reason - Exhibited in the Life of Hai Ebn Yokdhan by Ibn Tufail
page 59 of 141 (41%)
page 59 of 141 (41%)
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therefore, he endeavour'd to get a true Notion of the Form of some one
thing, whose Essence was the most simple and uncompounded. Now he perceiv'd that the Essence of Animals and Plants consisted of a great many Properties, because of the great variety of their Operations; for which reason, he deferr'd the enquiring into their Forms. As for the Parts of the _Earth_, he saw that some of them were more simple than others, and therefore resolv'd to begin his Enquiry with the most simple of all. So he perceiv'd that _Water_, was a thing, whose Essence was not compounded of many Qualities, which appear'd from the Paucity of those Actions which arise from its Form. The same he likewise observ'd in the _Fire_, and _Air_. ยง 46. Now he had a Notion before, that all these four might be chang'd one into another; and therefore there must be some one thing which they jointly participated of, and that this thing was Corporeity. Now 'twas necessary, that this one thing which was common them all, should be altogether free from those _Qualities_, by which these four were distinguish'd one from the other; and be neither _heavy_ nor _light_; _hot_ nor _cold; moist_ nor _dry_; because none of these Qualities were common to all Bodies, and therefore could not appertain to _Body_ as such. And that if it were possible to find any such Body, in which there was no other Form superadded to _Corporeity_, it would have none, of these Qualities, nor indeed any other but what were common to all Bodies, with what Form soever endu'd. He consider'd therefore with himself, to see if he could find any one Adjunct or Property which was common to all Bodies, both animate and inanimate; but he found nothing of that Nature, but only the Notion of _Extension,_ and that he perceiv'd was common to all Bodies, _viz_. That they had all of them _length, breadth_, and _thickness_. Whence he gather'd, that this Property belong'd to Body, as Body. However, his Sense could not |
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