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The Improvement of Human Reason - Exhibited in the Life of Hai Ebn Yokdhan by Ibn Tufail
page 83 of 141 (58%)
§ 73. He also perceiv'd that he resembled the Beasts in his viler part,
which belong'd to this _Generable_ and _Corruptible_ World, _viz_. this
dark, gross Body, which sollicited him with the Desire of Variety of
sensible Objects, and excited him to eating, drinking, and Copulation;
and he knew that his Body was not created and join'd to him in vain, but
that he was oblig'd to preserve it and take care of it, which he saw
could not be done without some of those Actions which are common to the
rest of the Animals. Thus it was plain to him, that there were three
sorts of Actions which he was obliged to, _viz._ 1. Either those by
which he resembled the Irrational Animals. Or, 2. Those by which he
resembled the Heavenly Bodies. Or, 3. Those by which he resembled the
_necessarily self-existent Being_: And that he was oblig'd to the
_first_, as having a gross Body, consisting of several Parts, and
different Faculties, and variety of Motions. To the _second_, as having
an Animal Spirit, which had its Seat in the Heart, and was the first
beginning of the Body and all its Faculties. To the _third_, as he was
what he was, _viz_. as he was that Being, by which he knew the
_necessarily self-existent Being_. And he was very well assur'd before,
that his Happiness and Freedom from Misery, consisted in the perpetual
Vision of that _necessarily self-existent Being_, without being averted
from it so much as the twinkling of an Eye.

§ 74. Then he weigh'd with himself, by what means a Continuation of this
Vision might be attain'd, and the Result of his Contemplation was this,
_viz_. That he was obliged to keep himself constantly exercis'd in these
three kinds of Resemblance. Not that the first of them did any way
contribute to the helping him to the _Vision_(but was rather an
Impediment and Hindrance, because it was concern'd only in sensible
Objects, which are all of them a sort of Veil or Curtain interpos'd
between us and it;) but because it was necessary for the Preservation of
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