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The Improvement of Human Reason - Exhibited in the Life of Hai Ebn Yokdhan by Ibn Tufail
page 88 of 141 (62%)
near any other Plant, he would remove that which hindred it if possible,
yet so as not to hurt either; or if it was in danger of dying for want
of Moisture, he took what care he could to water it constantly. Or if he
saw any Creature pursu'd by any wild Beast, or entangled in a Snare, or
prick'd with Thorns, or that had gotten any thing hurtful fallen into
its Eyes or Ears, or was hungry or thirsty, he took all possible care to
relieve it. And when he saw any Water-course stopp'd by any Stone, or
any thing brought down by the Stream, so that any Plant or Animal was
hindred of it, he took care to remove it. And thus he continu'd in this
_first_ kind of Imitation of the Heavenly Bodies, till he had attain'd
it to the very heighth of Perfection.

§ 80. The _second_ sort of Imitation consisted in his continually
obliging himself to keep himself clean from all manner of Dirt and
Nastiness, and washing himself often, keeping his Nails and his Teeth
clean, and the secret Parts of his Body, which he used to rub sometimes
with sweet Herbs and Perfume with Odors. He used frequently to make
clean his Cloaths; and perfume them, so that he was all over extreamly
clean and fragrant. Besides this, he us'd a great many sorts of Circular
Motion[21], sometimes walking round the Island, compassing the Shore,
and going round the utmost Bounds of it; sometimes walking or running a
great many times round about his House or some Stone, at other times
turning himself round so often that he was dizzy.

§ 81. His Imitation of the _third_ sort of Attributes, consisted in
confining his Thoughts to the Contemplation of the necessarily
self-existent Being. And in order to this, he remov'd all his Affections
from sensible Things, shut his Eyes, stopp'd his Ears, and refrain'd
himself as much as possible from following his Imagination, endeavouring
to the utmost to think of nothing besides him; nor to admit together
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