things which are destined for its exclusive use. Lodging being thus
independently provided for, and education and medical attendance being
secured gratuitously by the general arrangements of society, the pay of
the labourer is to consist of two portions, the one monthly, and of
fixed amount, the other weekly, and proportioned to the produce of his
labour. The former M. Comte fixes at 100 francs (£4) for a month of 28
days; being £52 a year: and the rate of piece-work should be such as to
make the other part amount to an average of seven francs (5_s_. _6d_.)
per working day.

Agreeably to M. Comte's rule, that every public functionary should
appoint his successor, the capitalist has unlimited power of
transmitting his capital by gift or bequest, after his own death or
retirement. In general it will be best bestowed entire upon one person,
unless the business will advantageously admit of subdivision. He will
naturally leave it to one or more of his sons, if sufficiently
qualified; and rightly so, hereditary being, in M. Comte's opinion,
preferable to acquired wealth, as being usually more generously
administered. But, merely as his sons, they have no moral right to it.
M. Comte here recognizes another of the principles, on which we believe
that the constitution of regenerated society will rest. He maintains (as
others in the present generation have done) that the father owes nothing
to his son, except a good education, and pecuniary aid sufficient for an
advantageous start in life: that he is entitled, and may be morally
bound, to leave the bulk of his fortune to some other properly selected
person or persons, whom he judges likely to make a more beneficial use
of it. This is the first of three important points, in which M. Comte's
theory of the family, wrong as we deem it in its foundations, is in
advance of prevailing theories and existing institutions. The second is
the re-introduction of adoption, not only in default of children, but to