single Pontiff for the whole human race--one is appalled at the picture
of entire subjugation and slavery, which is recommended to us as the
last and highest result of the evolution of Humanity. But the conception
rises to the terrific, when we are told the mode in which the single
High Priest of Humanity is intended to use his authority. It is the most
warning example we know, into what frightful aberrations a powerful and
comprehensive mind may be led by the exclusive following out of a single
idea.

The single idea of M. Comte, on this subject, is that the intellect
should be wholly subordinated to the feelings; or, to translate the
meaning out of sentimental into logical language, that the exercise of
the intellect, as of all our other faculties, should have for its sole
object the general good. Every other employment of it should be
accounted not only idle and frivolous, but morally culpable. Being
indebted wholly to Humanity for the cultivation to which we owe our
mental powers, we are bound in return to consecrate them wholly to her
service. Having made up his mind that this ought to be, there is with M.
Comte but one step to concluding that the Grand Pontiff of Humanity must
take care that it shall be; and on this foundation he organizes an
elaborate system for the total suppression of all independent thought.
He does not, indeed, invoke the arm of the law, or call for any
prohibitions. The clergy are to have no monopoly. Any one else may
cultivate science if he can, may write and publish if he can find
readers, may give private instruction if anybody consents to receive it.
But since the sacerdotal body will absorb into itself all but those whom
it deems either intellectually or morally unequal to the vocation, all
rival teachers will, as he calculates, be so discredited beforehand,
that their competition will not be formidable. Within the body itself,
the High Priest has it in his power to make sure that there shall be no