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Auguste Comte and Positivism by John Stuart Mill
page 134 of 161 (83%)
the five principal modern languages, to the degree necessary for
reading, with due appreciation, the chief poetical compositions in
each.) But they are to be taught all this, not only without encouraging,
but stifling as much as possible, the examining and questioning spirit.
The disposition which should be encouraged is that of receiving all on
the authority of the teacher. The Positivist faith, even in its
scientific part, is _la foi démontrable_, but ought by no means to be
_la foi toujours démontrée_. The pupils have no business to be
over-solicitous about proof. The teacher should not even present the
proofs to them in a complete form, or as proofs. The object of
instruction is to make them understand the doctrines themselves,
perceive their mutual connexion, and form by means of them a consistent
and _systematized_ conception of nature. As for the demonstrations, it
is rather desirable than otherwise that even theorists should forget
them, retaining only the results. Among all the aberrations of
scientific men, M. Comte thinks none greater than the pedantic anxiety
they show for complete proof, and perfect rationalization of scientific
processes. It ought to be enough that the doctrines afford an
explanation of phaenomena, consistent with itself and with known facts,
and that the processes are justified by their fruits. This over-anxiety
for proof, he complains, is breaking down, by vain scruples, the
knowledge which seemed to have been attained; witness the present state
of chemistry. The demand of proof for what has been accepted by
Humanity, is itself a mark of "distrust, if not hostility, to the
sacerdotal order" (the naïveté of this would be charming, if it were not
deplorable), and is a revolt against the traditions of the human race.
So early had the new High Priest adopted the feelings and taken up the
inheritance of the old. One of his favourite aphorisms is the strange
one, that the living are more and more governed by the dead. As is not
uncommon with him, he introduces the dictum in one sense, and uses it in
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