Auguste Comte and Positivism by John Stuart Mill
page 146 of 161 (90%)
page 146 of 161 (90%)
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perhaps edifying, in a poem, M. Comte would have it imprinted on the
inmost texture of every human mind in ordinary prose. If the imagination were not taught its prescribed lesson equally with the reason, where would be Unity? "It is important that the domain of fiction should become as _systematic_ as that of demonstration, in order that their mutual harmony may be conformable to their respective destinations, both equally directed towards the continual increase of _unity_, personal and social."[26] Nor is it enough to have created the Grand Fétiche (so he actually proposes to call the Earth), and to be able to include it and all concrete existence in our adoration along with the Grand Etre. It is necessary also to extend Positivist Fetishism to purely abstract existence; to "animate" the laws as well as the facts of nature. It is not sufficient to have made physics sentimental, mathematics must be made so too. This does not at first seem easy; but M. Comte finds the means of accomplishing it. His plan is, to make Space also an object of adoration, under the name of the Grand Milieu, and consider it as the representative of Fatality in general. "The final _unity_ disposes us to cultivate sympathy by developing our gratitude to whatever serves the Grand Etre. It must dispose us to venerate the Fatality on which reposes the whole aggregate of our existence." We should conceive this Fatality as having a fixed seat, and that seat must be considered to be Space, which should be conceived as possessing feeling, but not activity or intelligence. And in our abstract speculations we should imagine all our conceptions as located in free Space. Our images of all sorts, down to our geometrical diagrams, and even our ciphers and algebraic symbols, should always be figured to ourselves as written in space, and not on paper or any other material substance. M. Comte adds that they should be conceived as green on a white ground. |
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