Auguste Comte and Positivism by John Stuart Mill
page 56 of 161 (34%)
page 56 of 161 (34%)
![]() | ![]() |
|
the serious consequences that may be produced by even, temporary errors
on such subjects, render it necessary in the case of ethics and politics, still more than of mathematics and physics, that whatever legal liberty may exist of questioning and discussing, the opinions of mankind should really be formed for them by an exceedingly small number of minds of the highest class, trained to the task by the most thorough and laborious mental preparation: and that the questioning of their conclusions by any one, not of an equivalent grade of intellect and instruction, should be accounted equally presumptuous, and more blamable, than the attempts occasionally made by sciolists to refute the Newtonian astronomy. All this is, in a sense, true: but we confess our sympathy with those who feel towards it like the man in the story, who being asked whether he admitted that six and five make eleven, refused to give an answer until he knew what use was to be made of it. The doctrine is one of a class of truths which, unless completed by other truths, are so liable to perversion, that we may fairly decline to take notice of them except in connexion with some definite application. In justice to M. Comte it should be said that he does not wish this intellectual dominion to be exercised over an ignorant people. Par from him is the thought of promoting the allegiance of the mass to scientific authority by withholding from them scientific knowledge. He holds it the duty of society to bestow on every one who grows up to manhood or womanhood as complete a course of instruction in every department of science, from mathematics to sociology, as can possibly be made general: and his ideas of what is possible in that respect are carried to a length to which few are prepared to follow him. There is something startling, though, when closely looked into, not Utopian or chimerical, in the amount of positive knowledge of the most varied kind which he believes may, by good methods of teaching, be made the common inheritance of all persons with ordinary faculties who are born into the |
|